Monday, February 17, 2020

The changes in medieval italian society and the papacy Essay

The changes in medieval italian society and the papacy - Essay Example He spent most of his time working the land, and trying to grow enough food to survive another year. Social activities were important also, every citizen in a medieval town were expected to attend fairs in the town square (Life during the Middle Ages). Medieval weddings, also one of the important events, were a whole town activity. Women were largely confined to household tasks such as cooking, baking bread, sewing, weaving, and spinning. But some medieval women held other occupations such as blacksmiths, merchants, and apothecaries (Life during the Middle Ages). Medieval diets lacked vitamins A, C and D and were not high in calories. The only positive part of these diets, were that they were somewhat "heart-smart;" low in fat and high in fiber. But the medieval world was usually a very hungry one. (Life during the Middle Ages). The Catholic Church was the main source of education. Every cathedral and monastery established a school to provide free education to every boy who had the intelligence and the perseverance to follow a demanding course of study. Medieval students often sat together on the floor, scrawling notes from lessons using a bone or ivory stylus on wooden tablets coated with green or black wax (Life during the Middle Ages). ... The political instability brought about by the barbarian invasion, made the Church as the only sought institution that provide good guidance and learning source. During that period, the popes have the two very effective tools to consolidate power in their office: excommunication and interdict. Excommunication was the first weapon. Catholics believe salvation depends on perpetual sacramental observance. Cutting a communicant off from the sacraments means one loses salvation. When the pope excommunicated a believer there was really "no hope" (Church History). The Interdict served as the pope's second weapon. What excommunication was to individuals, the interdict was to an entire nation. A papal interdict would suspend all public worship and withdrew the sacraments. After the interdict went into effect, Citizens usually pressured their rulers to repent or abdicate (Church History). Changes in the Medieval Italian Society and their Causes The Rise of Feudalism. The barbarian invasions of Italy and the rest of Europe left a power vacuum. The power vacuum is then filled by feudalism. In the feudal system, the king awarded land grants or "fiefs" to his most important nobles, his barons, and his bishops, in return for their contribution of soldiers for the king's armies. At the lowest echelon of society were the peasants, also called "serfs" or "villeins." In exchange for living and working on his land, known as the "demesne," the lord offered his peasants protection (What was it really like).Changes in Attitudes Towards Women. During the period, Women were usually treated as property. Passion was considered sinful to 11th and 12th century moralists, but these ideals were slowly being worn away with the rituals

Monday, February 3, 2020

Core concepts in ethics Essay Example | Topics and Well Written Essays - 2000 words

Core concepts in ethics - Essay Example There will be some practical examples which will be used to illustrate each point in order to come up with conclusions on the relative strength of each idea. Deontology V Teleology Deontology is derived from a Greek word, 'deon' which means 'duty' (Morrison, 2009 p18). As a concept in ethics, deontology is a lense through which the need to do good or the right thing can be defined. Deontology suggests that the obligation to do what is right is our duty (Lipert-Rasmussen, 2005 p15). This means that ever human being must do what has right as a matter of responsibility and not as some kind of effort to go beyond normal. What is right is a duty and everyone has to do it. On the other hand, teleology is based on the premise that â€Å"what determines rightness or wrongness is solely on the basis of the estimated outcome of the act itself† (Hitchcock et al, 2009 p142). In other words, teleology suggests that the results of a person's actions determine whether those actions are right or wrong. This means that under teleology, actions are not wrong in themselves, but their outcome is what makes them right or wrong. The supporters of the school of thought of teleology argue with the popular phrase 'the end justifies the means' (Peil, 2009 p77). On further analysis, it can be said that deontology involves a set of universal and absolute rules that people ought to follow at all costs. However, teleology involves judging actions on the basis of their outcomes rather than a set of ideal standards. In terms of similarities, the two concepts are meant to define what is right and what should guide us to measure actions (Dyer, 1988 p51). In other words, they are both interested in finding a justification of morality or the role that morality plays in the human society. Thus, for instance, we all know that lying is wrong. But what makes lying wrong? That is what both concepts attempt to answer. However, the departure point in the two concepts lies in the fact that each of the concepts provides a different explanation for each concept. Whereas deontology argues for universal and absolute concepts with two extremes either right or wrong and no in-between, teleology states that something might not be right but the end might justify it as a good thing and vice versa (Maness, 2007 p8). Using the example of lying, supporters of deontology would say that lying is wrong. The reason for telling the lie can never negate this effect. So irrespective of the reason for telling the lie, a person is guilty. On the other hand, teleology states that lying might not be right. However, there are some situations where a lie can be justified by what it brings to the world. Thus for instance we can examine the case of a married man with a sensitive position in society and teenage children who has one casual affair with another woman not his wife. If this man comes to his senses after the affair and comes to a consensual agreement with the woman he cheated with that they should not see each other again and he prepares to change his ways and a small piece of evidence comes up and he is questioned by his wife or social group, he might have two options. Option 1 will be to confess to his wife or social group and ask for forgiveness [absolutism, universalism and deontology: BECAUSE IT IS WRONG TO LIE]. Option 2 might be to weigh the consequences of telling the truth and then decide to lie if the lie will bring bigger gains to the stakeholders involved [relativism, utilitarianism and teleology] Each of the